I’m following the multiple lines of thought around building a Muslim Mosque near Ground Zero in New York City.
My initial reaction was to bristle. I feel this is natural. But, soon I had to at least try and think the matter through like a Jeffersonian. Mind you, Thomas Jefferson studied the Qur’ran in earnest. In fact, loyal readers of this blog know that I’ve chronicled that Jefferson bequeathed his own copy of the Qur’an to the Library of Congress upon his death. That was a great bargain. And, he understood the importance of making a public spectacle of executing wrong-doing Extremist Muslims with pigs blood-drenched ordinance. However, this raises some thoughts, and possible misconceptions driving misinterpretations of all manner of scripture around Lex Talionis, or the principles pertaining to: “an-eye-for-an-eye” /1.
Meanwhile, President Obama is being both public and clear that his position is: every American has the right to practice their religion freely anywhere on American soil. In many ways we all observe one another’s traditions. We are smack in the middle of the Islamic holy month of Ramadan. Yesterday he told an intently listening crowd gathered at the White House:
“As a citizen, and as president, I believe that Muslims have the same right to practice their religion as everyone else in this country”. He added: “That includes the right to build a place of worship and a community center on private property in lower Manhattan, in accordance with local laws and ordinances. This is America, and our commitment to religious freedom must be unshakable.”
And, I’ll stand in agreement with that.
I don’t know, yet, if it’s a good idea.
There are sure to be some logistical concerns. And, the Muslims intent on establishing the Mosque might be a bit insensitive, I think. There is a lot of opposition that appears to think this is a deliberately provocative act that will precipitate more bloodshed in the name of Allah. Or, maybe these are plucky Muslims hoping to set an example of some sort that might inspire positive feelings going forward.
I’m thinking we need to be open-minded, here. Once the Mosque is built and operational, tolerating activities in-and-amongst it will be a terrific example of “turning the other cheek”. Just to be clear, according to Luke 6:29 (English Standard Version from 2001):
“To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.”
Time and again, the American people have demonstrated a rich history of rallying back, working through issues, and staying true to our core values and emerge stronger for it.
And, this is where we turn the tide on the Extremist Muslim terrorists.
When we bogged down our own airports with hyper-security measures and fear we gave the terrorists a form of victory with our inconvenience. And, we are creating enormous debt waging a global war against them on multiple theaters of battle. But, Rep. Ellison’s afore-referenced platform was one of tolerance and the requisite open-mind.
“Terrorist”, “Muslim terrorist”, “fanatical Muslim”, “fundamentalist”, and “devout Muslim” are not synonymous (we hope, any way). This is an opportunity to walk amongst and with Muslims and understand them better – and, they us. Also, if your friend is also your enemy, and is in your front yard, we have an opportunity to embrace him (and, pat him down). If he breaks faith, rank or rules, we can then offer him a round-house kick al-la Chuck Norris, or thump him soundly with an olive branch until he understands what Teddy Roosevelt meant when he advised everyone to: “speak softly and carry a big stick”.
Meanwhile, in the sprit of all this and that, both good and uncertain, I’m listening to Jaron and the Long Road to Love’s Pray for You.
Check out more of their work on iTunes. Tell’m Cork said: “hey”.
Peace be to my Brothers and Sisters.
Brian Patrick Cork
/1 - In Islam the Qur’an permits exact and equivalent retribution. The Qur’an, however, softens the law of an eye-for-an-eye by urging mankind to accept less compensation than that inflicted upon him or her by a Muslim, or to forgive altogether. In other words, Islam does not deny Muslims the ability to seek retaliation in the equal measure. But it does, however, promote forgiveness and the acceptance of blood money not as a mandatory requisite, but rather as a good deed that will be eventually rewarded (Qur’an 5:45).
On occasions, however, the “eye-for-an-eye” rule is applied quite literally.
The phrase, “an-eye-for-an-eye” is, in truth, a quotation from several passages of the Hebrew Bible (Leviticus 24:19–21, Exodus 21:22–25, and Deuteronomy 19:21), and not the Qur’an, in which a person who has injured the eye of another is instructed to give the value of his or her own eye in compensation. At the root of this principle is that one of the purposes of the law is to provide equitable retribution for an offended party. It defined and restricted the extent of retribution in the laws of the Torah.
In modern times, the phrase still loosely applies. Should a person commit a tort that results in personal injury of the plaintiff, they must pay for the repairing of the injury (e.g. an eye transplant). This is called compensatory damages.
The English word talion means a punishment identical to the offense, from the Latin talio. The principle of “an-eye-for-an-eye” is often referred to using the Latin phrase lex talionis, the law of talion.