The Unsinkable brian cork™

Brian Patrick Cork is living the Authentic Life

evolution fails

July17

it’s all connected.

nigerian with gun

 

 

 

 

 

 

 

 

 

 

and,

…seriously.

peace be to my Brothers and sisters.

brian patrick cork

China and the evolution revolution – the vital difference between a trend and a fad

July30

You’ll have no choice but to relish this example of evolution, of a kind.

And, I see a global revolution, of it’s own kind advancing like a glassy-fronted wave. And, it could very well “break” (that’s a good thing from a surfers view) right here on the shores of our own country (that’s the United States, by way of reminder).

Here is the background:

The word out of Shanghai is that factory workers demanding better wages and working conditions are hastening the eventual end of an era of cheap costs that helped make southern coastal China the world’s factory floor.

My people on the ground there are advising me that a series of strikes over the past two months have been a rude wake-up call for the many foreign companies that depend on China’s low costs to compete overseas, from makers of Christmas trees to manufacturers of gadgets like the iPad.

Where once low-tech factories and scant wages were welcomed in a China eager to escape isolation and poverty, workers are now demanding a bigger share of the profits.

So… It’s revolution intersecting evolution, then.

The government, meanwhile, is pushing foreign companies to make investments in areas it believes will create greater wealth for China, like high technology.

Many companies are striving to stay profitable by shifting factories to cheaper areas farther inland or to other developing countries, and, not just a few, are even resuming production in the West.

They have little choice. Many of today’s Chinese factory workers have both a taste of western influence, and now higher ambitions than their parents, who generally saved their earnings from assembling toys and television sets for retirement in their rural hometowns. This change-oriented generation are also choosier about wages and working conditions. “The conflicts are challenging the current set-up of low-wage, low-tech manufacturing, and may catalyze the transformation of China’s industrial sector,” said Yu Hai, a sociology professor at Shanghai’s Fudan University.

Even with recent increases, wages for Chinese workers are still a fraction of those for Americans (even their distant Indian brothers). However, studies clearly indicate that China’s overall cost advantage is shrinking. That’s a trend and not a fad.

It might turn out that outsourcing, in general, was the fad.

Labor costs have been climbing about fifteen percent (15%) a year since a 2008 labor contract law that made workers more aware of their rights. It should be noted that tax preferences for foreign companies ended in 2007. Land, water, energy and shipping costs are unquestionably on the rise.

In its most recent survey, issued in February, restructuring firm Alix Partners found that, overall, China was more expensive than Mexico, India, Vietnam, Russia and Romania. We’re investigating the Philippines (but, then so are most law enforcement agencies, eh).

Makers of toys and trinkets, Christmas trees and cheap shoes already have folded by the thousands or moved away, some to Vietnam, Indonesia or Cambodia. But those countries lack the huge work force, infrastructure and markets China can offer, and most face the same labor issues as China.

Here is an opportunity, if not form of prediction:

So, ironically the evolution of our own economy may be setting the stage and create opportunities for companies around the globe to bring manufacturing and related services back to the United States. We have massive infrastructure and trained people throughout the midwest ready, willing and able to take-on the assembly line for a chance at a dignified living. Now we need our own government to step-up and incentivize companies to create another industrial revolution.

Peace be to my Brothers and Sisters.

Brian Patrick Cork

existentialism isn’t cool it just Is

April21

I may have the coolest vocation on the planet. I work with people that change the world, in turn, helping them make better decisions.

And, I learn things as well.

Recently I started to meet with a fellow that refers to himself as a: “serial entrepreneur”. To be candid, I feel that phrase is, in truth, silly. There is, and it’s true, once you bother to consider the nuance, an immediate negative connotation attached to it – from the “serial” perspective, mind you.

Me? I’m working daily to be a successful entrepreneur – just so we are clear.

It’s not just how you do it; how you say it, matters. Sometimes potentially more so. In fact, former United States President Bill Clinton reminded us recently in a TIME Magazine interview: “What we learned from Oklahoma City,” Clinton said, “is not that we should gag each other or that we should reduce our passion for the positions we hold. [But] the words we use do matter.”

Read more:

http://www.time.com/time/nation/article/0,8599,1982949,00.html?xid=rss-topstories#ixzz0lZ1UBfOB

One of my points, here (that makes all the more sense if you’ve been following other recent posts), is a cross-roads when it comes to existentialism, heterodox and being Jeffersonian.

In any event, this fellow (mentioned earlier, mind you) is forty two and has realized not but a string of failures – this includes two marriages, and other collateral damage (not the least of which includes lawsuits and burned investors). But, he has an image in his head about what an entrepreneur has, does, looks like, acts like, and can do.

So… I asked him a simple question: “Is it possible that you are living someone else’s dream, and not your own”?

He was stunned (and angry). And, thusly, I had the potential, at hand, for my desired effect. And, the promise of a change evolution in behavior.

And then he began to weep…

“The truth is I’m scared. I don’t know what to do. I was always looking for the easy button. Now I’m so far behind I don’t think I can ever find it”. And, he added: “But I hate all of it. The work is so hard. I never make any money. I can’t save. My credit is ruined. I just want a decent place to live, a reliable car, and to make sure my kids can go to college”. And, finally: “Can you help me find a stable job? That would make my wife happy. Me too”.

So, I did just that.

He had to walk away from a life-long dream, just like that. And, I believe this is when he became  an existentialist. He finally recognized the dangers of living an inauthentic life.

Right. So, what is an existentialist?

If you have been following this Blog the last couple of weeks (and, it’s likely you have), you know we have begun to explore the existentialist, relative to the heterodox and my jeffersonian leanings.

So, how might they, the existentialist, be different than you?  What do they know?

According to Wikipedia, Existentialism is a term applied to the work of a number of 19th and 20th-century philosophers who, despite profound doctrinal differences, generally held that the focus of philosophical thought should be to deal with the conditions of existence of the individual person and their emotions, actions, responsibilities, and thoughts. It is not some abstract set of theoretical truths. In simpler terms, it’s a no-nonsense philosophy that encourages you to take a hard look at your life and ask two essential questions: Who am I, and how shall I live?

Its goal is to awaken us from the morbidity of irrelevance and, have us grab life by the lapels and start living authentically.

Unfortunately, there is no particular school that offers a systematic account of existentialism. Its founders were fierce individualists who avoided labels, detested “-isms,” and refused to be lumped into any group.

So there is no grand philosophical system here. Essentially, existentialism exists at the intersection of the essays of Friedrich Nitzsche and Jean-Paul Sartre, the novels of Albert Camus and Fyodor Dostoevsky, the religious writings of Soren Kierkegaard and Paul Tillich, and the plays of Harold Pinter and even William Shakespeare (particularly Hamlet and King Lear.)

Clearly, existentialism is older than the term itself.

The philosophy is apparently based on six general themes:

  1. Acceptance of the Absurd. Each of us drops unexpectedly into this world, in a universe where time – at least as we know it – has no beginning, space no end, and life no pre-set meaning. It is an inexplicable mystery. This realization is hardly new, of course. Ecclesiastes kicks off with the words “Vanity, vanity, all is vanity. What does man gain from all his labor and toil here under the sun?” (Ecclesiastes 1:2-3). Existentialists believe that it’s only when you confront the fundamental absurdity of life that you begin to live honestly.
  2. Personal Freedom. Life itself may be meaningless, but you give it meaning when you begin making important choices. These, in turn, reveal who you are. With freedom of choice, however, comes responsibility. Taking ownership of your decisions means not blaming your parents, your spouse, your teachers or anyone else for the shape of your life. More responsibility brings greater freedom. And with it: hope.
  3. Individualism. Existentialists are keenly aware that society continually pulls you toward conformity. There are immense social pressures to go along, get along and live pretty much like everyone else. Existentialists challenge you to buck conventional wisdom, express your true nature, and follow your dream, whatever that may be.
  4. Authenticity. Most people are so consumed by desire, guilt, fear or anxiety about what other people think that they find it almost impossible to follow their true calling. However, it’s only when you begin to do what you want – and not what others expect – that you begin to live authentically. But expect resistance. Institutions want to mold you. Other people want you to go on their trip. It’s far easier to live unthinkingly as part of the crowd. Yet authentic individuals are in control of their own lives.
  5. Passion. Being passionate and engaged is crucial. This doesn’t mean acting crazy or hysterical. Quite the opposite, in fact. Existentialists believe you should devote yourself to a cause, one that you’re willing to organize your life around, perhaps even die for. For Kierkegaard, that passion was the pursuit of truth. For others it may be artistic expression, healing the sick, or building a business that employs hundreds and serves thousands. In all walks of life, you’ll find that passionate men and women are more purposeful.
  6. Acceptance of Death. Life is finite. Yet existentialists don’t see this as a reason for pessimism. Facing death is what forces you to take life seriously, use your time wisely and make meaningful choices. It should invigorate your life. As the character Andy puts it in The Shawshank Redemption: “Get busy living or get busy dying.”

Nietzsche, the philosopher most closely associated with existentialism, refers to it as the noble ideal.

Your life, he argues, is an unwritten book that only you can write. Or, he says, visualize your life as a kind of artistic project, except that you are both the sculptor and the clay.

This concept runs throughout existentialist works. Martin Heidegger counsels that we should learn to “dwell poetically.” Kierkegaard offers that, “to exist is an art.”

All existentialists agree that life has the meaning you choose to give it. Sartre even declared that man is “nothing else but what he makes of himself.”

This view is fairly widespread in the West today. But it was once considered revolutionary. The Catholic Church, for instance, decided that Sartre’s ideas were so dangerous that it placed his entire works on the Vatican Index of Prohibited Books – including those he hadn’t yet written!

Ideas can be dynamite. And the proclamation that you should live your life on your own terms rather than according to the dictates of an institution was explosive.

Well… Bold and fearless, says I. If you have a servants heart and you seen synchronicity, daily, combined with a keen desire to reflect and represent the best virtu that God could inspire within you through discernment, what better terms?

Perhaps that’s why existentialism is called the philosophy of freedom. No matter how things stand in your life, you choose how to interpret your situation. You choose how to respond to it. Even if you do nothing, you still have made a choice. There is no escaping the consequences of your actions – or your inaction.

This makes some people profoundly uncomfortable, of course. They don’t like facing up to the world as it is. They don’t want responsibility. It’s easier to blame others, circumstances or “the breaks.”

Existentialism, however, is known as “the no-excuses philosophy.” You may be old. You may be broke. You may be sick. But existentialists say you start from where you are and move forward. How? By accepting responsibility and making choices.

This isn’t always easy. Pursuing authenticity requires relentless self-examination. It exposes you to things about yourself that you may not want to know. It may cause discomfort or friction with others.

But inauthentic lives, by comparison, are shallow, trivial and unsatisfying. They are often marked by the dogged pursuit of material goods, social status or the approval of others.

In many ways existentialism is a return to the roots of philosophy, a return to the ancients’ concern with truth, virtue and the art of living well.

Existentialism offers a guide to the perplexed. It shows us not just how to live, but how to flourish, how to create meaning in a senseless world. Those who reject this philosophy often do so not because they don’t understand it but because they can’t face it.

And that’s unfortunate. Existentialism provides a practical way of thinking about the world. It offers personal freedom and empowerment. It is a path to dignity and nobility.

An existentialist doesn’t live as though he has forever, frittering away his time and putting off until “someday” the things he really wants to do. He or she recognizes that each day, each moment, is precious and irreplaceable.

The next, and on-going test: Combining Existentialism with Heterodox and Jeffersonian ideals. Hang on; this must needs be a barn-burner. God gave me discernment. I might as well use it.

Peace be to my Brothers and Sisters.

Brian Patrick Cork

dangers of the authentic Life

April14

Everyone needs to be prepared. And, I mean everyone.

I am preparing to explore the vital differences, and of course, the similarities, between the heterodox and the existentialist.

This is, at it’s very core, a formidable undertaking. A shift. Everything, what ever that may be, can or could (see: I’ve already begun to realize the existentialistic results) change.

Existentialism despite profound doctrinal differences, generally holds that the focus of philosophical thought should be to deal with the conditions of existence of the individual person and their emotions, actions, responsibilities, and thoughts. It is not some abstract set of theoretical truths. In simpler terms, it’s a no-nonsense philosophy that encourages you to take a hard look at your life and ask two essential questions: Who am I and how shall I live?

As determined readers of this Blog know, a Heterodox is that hearty and ferocious person that questions everything, and accepts little of it. We can respect the tradition, but we must challenge the foundation. The truth, of the day, is evolutionary.

So, I begin with a juxtapositional questions: Does existentialism and heterodox lead one to the other? Or, is there a vital point of integration for confluence?

Then: Is this, finally, the Kobayashi Maru? Could this be that holy grail? Is it the final application of God’s greatest of gifts to us – discernment? Is this where we find the most fertile ground for reflection and representation?

William Shakespeare, Friedrich Nitzsche, Jean-Paul Sartre, Fyodor Dostoevsky and Ayn Rand proceed me. Thank you.

Stand by. Everything, the very fabric of the universe’s truth, is possibly at stake. The promise or the punishment. Being vulnerable and ready to change. Risking or improving one’s self.

…wait…

Perhaps you are asking, first, why I might embark on such a potentially self-indulgent journey? Well… This is something I am, at first, simply prone to do. But, it also requires that I be ready and prepared to evolve. You see… I seek ever-greater authenticity.

Peace be to my Brothers and Sisters.

Brian Patrick Cork

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What’s All This About?

"What am I looking at?", you might wonder.

Lots of stuff.

Meanwhile, here, I discuss events, people and things in our world - and, my (hardly simplistic, albeit inarticulate) views around them.

You'll also learn things about, well, things, like people you need to know about, and information about companies you can't find anywhere else.

So, while I harangue the public in my not so gentle way, you will discover that I am fascinated by all things arcane, curious about those whom appear religious, love music, dabble in politics, loathe the media, value education, still think I am an athlete, and might offer a recipe.

All the while, striving mightily, and daily, to remain a prudent and optimistic gentleman - and, authentic.

brian cork by John Campbell





photos by John Campbell

 

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